Radical Christ 28 – Good Friday Recipe: Roast leg of Scapegoat

I love pourquoi stories.  They are tales we have told through the ages to explain certain phenomena.  Pourquoi (pronounced pork-wha) is French for “why?”, any pre-schooler’s favourite word!

You know the story of the family that always cut the end off the lamb roast, before cooking. No one knew why.  On consulting great granny they discovered that in her day she had a small roaster and had to cut the joint to make it fit!

Pourquoi stories are the way cultures, religions and families pass on their rituals and sadly, their biases too.

The Crucifixion of Jesus is a multi-layer pourquoi story which like the mythical Urobouros swallowing its own tail, circles around and challenges our comfort zones.

The most common level of the story tries to explain why a peaceful prophet from Galilee was cruelly killed at the hands of Rome and the religious establishment in Jerusalem.  This orthodox answer is an extremely unhelpful one, “God planned it to be this way.” 

What! That’s a disgusting image of God! What father would kill his own son? How the church came to this brutal understanding of the horror, requires some questioning.

The Church was trying to make sense of Jesus’ unfair death and rationalised it back to animal sacrifice which was the religious forgiveness ritual then.

But why animal sacrifice in the first place?  Pourquoi?

Well, it’s preferable to sacrificing humans!  The Bible story of Abraham wanting to sacrifice Isaac, but God substituting a ram, is another pourquoi explaining the transition from human to animal sacrifice.

The pre-schooler in me continues – Why human sacrifice?  The answer to this one lies in our collective unconscious, and long before the bible was written.

Paleo-Anthropology studies these ancient myths and Rene Girard was one of its great scholars.  Studying ancient pourquois, Girard discovered that as humans began living in groups, they had to deal with troublesome people who didn’t fit in and disrupted the status quo.  The easiest, primitive solution was to demonise these characters, which then justified killing them.  

Individuals and groups were treated this way in times of stress. Medieval Jews were blamed for Bubonic plague just as recently, some blamed the Chinese for COVID19!  Ironically, right now the Christian church itself is being scapegoated for all the troubles in the world from paedophilia to colonisation. 

Yet in a strange anomaly within our mental processing, a residue of remorse lingers toward those we have scapegoated and destroyed.  

So the Greeks took Oedipus who killed his parents and they made him a god. Many of the Greek gods were rebels who achieved divine status.  We scapegoat our suspicious ones then remorsefully deify them.

Preachers proclaim that God killed Jesus, but if that’s true, we’ve been exonerated from our collective culpability in the greatest scapegoating crime ever committed!

Humans, not God, kill and destroy those who challenge and threaten us.

Jesus broke no taboos. He taught only an inclusive path of love, yet we killed him for it.  

Why in God’s name do that?

Radical Christ 18 – “Strolling through Storms”

Jesus walking on water, and then inviting Peter to join him on the stormy surface of Lake Gallilee makes our Western minds reel with incredulity. This story cannot be taken literally. Humans cannot walk on liquid water.
So as with all deep truths, we need to investigate the narrative as myth. Myths are those true stories that probably never happened historically or scientifically but remain true.

The walking on water miracle is an interesting study in overcoming fear and balancing our lives.

Join Peter as he unpacks this part of the archetypal life of Jesus as a map for our own journey in life.

Radical Christ 17 – Compassion Takes Guts

Ram Dass spoke eloquently of developing a spiritual practice that enables you to keep your heart open in hell. Mahayana Buddhists have the notion of Bodhisattvas, enlightened being who after countless rebirths are ready to enter into the bliss of Nirvana, but who vow not to cross over until they have assisted all sentient beings, to cross over before them.

Once in conversation with a Zen monk, and referencing the Boddhisattva concept, the monk smiled at me and replied, “Yes, but Jesus also was a great Boddhisattva.” In that moment my entire life changed as I realised we are all just ‘walking each other home’, another Ram Dass saying.

Compassion lies at the heart of all spiritual practice, in fact is the absolute validation of our journey. If my journey, religion and practice does not increase my compassion, what’s the point. If my religion makes me cruel, fearful and judgemental what’s the point?

This episode explores the way Jesus experienced compassion and unpacks some of his crazy wisdom that enabled his to say to marginalised and dispossessed people that they were “Blessed”.

This isn’t what you may think.

Karl Marx misread this ascpect and called releigion “an opiate”. He was wrong, It isn’t opium, correctly understood this crazy wisdom is dynamite!

Links:

Bodhisattva Vows

Ram Dass – Keeping your Heart open in Hell

Radical Christ 15 – Follow me – with YOUR Cross

The Cross as a symbol has become unanimous with the Christian Church.

In this video Peter explores the cross not as a Christian Brand mark or even as a Colonial Crusading Emblem, but rather as a integrative symbol of psychological healing.

The cross is not intended to be expanded as a symbol of global dominance, rather is it intended as a symbol of contraction and convergence to the centre point where the four axes converge.

It is the centre of the cross that is most redemptive. It is also clear that we cannot take up the Cross of Jesus in this process. We are told explicitly by Jesus to take up our OWN cross.(Mt 16)

Radical Christ – 14 INTEGRATION Practice – “Self-enquiry”

Accompanying the Radical Christ Journey – Peter offers a series of Integration Practices to help move Information, through integration, to personal transformation.
In the first practice we travel to India and the little town of Tiruvanamallai
https://en.wikipedia.org/wiki/Tiruvannamalai
the home of Ramana Maharshi who taught the Advaita method of “Self Enquiry”
https://en.wikipedia.org/wiki/Self-enquiry_(Ramana_Maharshi)

Simply investigating “Who am I?” can bring us to a transforming encounter with the Divine Witness that is in us and IS us. The name of God is I AM is it not?

Happy exploring…

Radical Christ – The Only Commandment


“Love God and Love your neighbour” is for Jews and Christians the Greatest Commandment.
This Video Explores the Radical New Ethic proposed by Erich Neumann in his Book Depth Psychology and the New Ethic. (1990)
https://en.wikipedia.org/wiki/Erich_Neumann_(psychologist)

Using ancient Rabinnic Midrash methods in Hebrew Translations Neumann came up with an amazing insight into what neighbour can also be translated to mean.
In a world where the old laws and religions no longer inform and modify our behavior there is a need for a New Ethic.
No longer a dualistic and shadow projection onto an external enemy -which justifies: wars, genocide, racism and self-righteousness.
The new ethic invites us to love our own inner evil and enemy and thereby heal and save the world by saving ourselves.

Please like and subscribe this video to help get it out there.

Thank you!

Below is a podcast version of the video.

Radical Christ – Saviours and Scapegoats

Early on in the narrative of Jesus’ ministry, the crowd want to make him King.

Both occasions are after he has miraculously fed them (John 6:12-15) and extravagantly made wine from water. (John 2:23-25).
In a publicist’s nightmare, on both occasions Jesus withdraws from the projection and idolization, “because he knew what was in people’s hearts”.

What was it that Jesus knew?

Carl Jung in his work Aion, has helped us understand the psychology of projection which I unpack in this video.

Understanding how we project our own gold out of the shadows of the unconscious can help us understand (if not desist), from falling in love, worshiping the wrong objects, and even from falling prey to scapegoating others when they don’t meet our unrealistic expectations of them.

We cannot blame the devil, nor make Jesus responsible for our salvation.

As the poet Mary Oliver says, “You are the only person you can save.”

Also available on podcast. The diagram isn’t (grin)


The Radical Christ 4- Pivotal Life Stages for Jesus and for Us

In this fourth video of the Radical Christ Series Peter maps the Life Stages that Jesus, with every hero in mythology, and our lives follow. Myth is understood as an “Absolutely True Story that probably never happened”
Jesus as the proto-typical (arche-typal) human life has in the stages of his life the experience and the cure for every human condition.
The key lies in being able to connect where we are in our life stage, with the corresponding stage in Jesus’ life.

You can contact Peter by emailing peterwoods.pe@gmail.com