The Masked Persona or Facebook Self

In this episode I explore the role of the inner “persona” or mask in our relationship to the world.
The word persona comes from Latin and is the term Romans used for the Greek theatrical mask (prosopon) which allowed actors to play more than one role. Because there were no big screens or optics to improve the audience’s view, the masks were larger than the actors’ heads and set in expressions that portrayed the nature of each character.
We all have a public Facebook self-mask that we have curated for the world.
Sometimes our professions seduce us into stereotypical ways of being in those roles.
The mental-healthy trick is not to become over identified with the masks of our professional or social roles, but to be as authentic when facing the public as when facing ourselves.

You can schedule one on one Skype or Zoom sessions with Peter by emailing peterwoods.pe@gmail.com

How to Profit from Loss

To be human is to experience loss. In the Buddhist, Five Subjects for Recollection is the phrase, “all that is mine, beloved and pleasing, will become otherwise. Will be taken from me.

Peter reflects on how we process loss. The destructive as well as more constructive responses.

In the talk Peter references the work of Dr Gabor Mate a helpful resource on addiction.

Please search for him on YouTube.

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You can schedule one on one Skype or Zoom sessions with Peter by emailing peterwoods.pe@gmail.com

The Wounded Angel Network takes flight

I am delighted to introduce my latest project of YouTube videos where I reflect on matters of healing, integration, motivation and clear thinking.

Hugo Simberg, The Wounded Angel / Haavoittunut enkeli, 1903, painting, oil on canvas, 127 cm x 154 cm, A II 1703, Ateneum Art Museum / Finnish National Gallery, Ahlström Collection. Photo: Finnish National Gallery / Hannu Aaltonen.

The project is named after Hugo Simberg’s 19th Century painting (more here) I first saw the image on a study text titled “The Healing Spirit” by Paul R Fleischman and ever since, I’ve seen it as symbolising my therapeutic work.

I do hope you will enjoy the videos and should you subscribe to the YouTube channel, you will be advised of future posts as they are uploaded.

Please click here to go to the Wounded Angel Network playlist and please hit the red subscribe button when you get there.

‘Talk is cheap’, they say, ‘but money buys the whisky’.

There are various forms of this adage. The earliest one written down is from P.T. Barnum the circus tycoon whose antics were recently told in the movie The Greatest Showman. He said, ‘Talk is cheap, until you hire a lawyer.’

Speaking of whisky and illusionists, if you have ever worked with an addict you will know just how cheap talk can be. Especially if the talk can buy whisky or any other addictive substance they need to survive. The cheapest talk from addicts are their words of apology that roll out so easily when they’ve been exposed in some dishonesty. Addicts regularly paint themselves into some corner by lies and deception in support of their habit. Usually the apology follows a standard form, “I am so sorry for the hurt I have caused”. Said with doleful face and cast down looks the words mean nothing and will be repeated just as easily next time the addict is cornered.

The most effective method ever devised for dealing with addiction, any addiction, are the Twelve Steps. This recovery map first used in Alcoholics Anonymous is now applied in almost any self help programme where people are trying to curb their destructive behaviour. When you examine the twelve steps surprisingly there is not a single mention of apologising. The word is never used. Not that addicts have nothing to apologise for either. If you have lived with an addict you know how much damage they can cause.

So why does AA not speak of apologising for the harm? Because recovery from addiction doesn’t happen by talking.
No significant change in behaviour or circumstances comes from cheap talk. A fact politicians and preachers know only too well. Talk changes nothing. What changes anything is action. So if you want to change, alter your behaviour and attitude.

Oh and by the way, don’t tell me, show me.

The twelve steps calls it making amends. It’s step nine of the twelve and right after, ‘We made a list of all persons we had harmed and became willing to make amends to them all.’ Having completed the list in step eight the person in recovery is reminded by the old timers who have gone before and who are now their sponsors how ‘We made direct amends to such people (we had harmed) wherever possible, except when to do so would injure them or others.’

No cheap talk apology here. If you are serious about recovering from your destructive behaviour don’t apologise, make it right. Make amends. Fix what you broke.
Who can count the parents, spouses, children, employers, friends, and family repeatedly suffer the destructive effects of some deeply addicted person they care about? They pray, they care, they rescue, they enable and through it all the addict simply mouths some cheap apology whilst stealing their money to buy the whisky.

Recovery lies in making amends and not in apologising.

Tolerating Intolerance

TOLERANCE“You get what you tolerate”, was tattooed on the inside of her forearm. I suggested “You get what you negotiate”, she was adamant and anyway it was her arm! I didn’t argue but I did ruminate.

We really are becoming less and less tolerant. Especially in matters of faith. Fundamentalism,a relatively new phenomenon and a reaction to the Modernism and Humanism of the late 19th and early 20th centuries is deeply suspicious of change. It attacks any new viewpoint in ethics, social behaviour and human rights and yet is the fastest growing sector of all religions not just Christianity.

In Judaism it’s Zionism and Askenazism and in Hinduism the Indian BJP movement. In Buddhism the 969 movement in Burma is extremely intolerant of Muslim Rohingas, and Islam is disproportionately caricatured as only producing Jihadists.

It would be naive to assume that fundamentalism is about religion. These zealots may practice their faith aggressively but in almost every case fundamentalism pursues some nationalist agenda. Religions falter when they lose their essential focus on spreading goodwill and making the world a better place, and are instead seduced by power and privilege for only their members. At that exact point a nationalist agenda will embrace religion to spread the lie that only certain lives matter.

But how do these nationalist-fundamentalist intolerants find a foothold in civilised democratic countries as they do? The ironic answer takes us back to my friend’s tattoo. “You get what you tolerate.”

Some of the world’s most sophisticated nations have fallen prey to militant fundamentalism simply because they regard religious tolerance as the politically correct thing to do. Religious tolerance in Europe only appeared after the French Revolution when one of the proto-republic’s founding philosophers Voltaire was banished from France and lived in England for two years. There he penned twenty four “Letters concerning the English nation” to explain the islanders to a friend back home.

A surprised Voltaire writes, “This is the country of sects. An Englishman, as a freeman, goes to Heaven by whatever road he pleases.” The statement had profound implications for any citizen of France, a nation that had almost destroyed itself in order to establish Catholicism as the only practised religion. Now Voltaire saw that English society was as bigoted as his homeland and how only Anglicans made it in politics and power, but he noticed when it came to business, “the Jew, the Mahometan (sic), and the Christian deal with one another as if they were of the same religion, and reserve the name of infidel only for those who go bankrupt.”

So in England religious diversity was easier to tolerate than financial failure and where politics always bedeviled religion, money made anything tolerable.
It was this free market and business openness that created the religious tolerance which empowered progress in the West.

Sadly with the rise of fundamentalism and the reactive intolerance of America and Brexit so evident, one can only expect the reversal of that progress in years ahead.

The Evil underpinning Easter

Approaching the pivotal Christian feast of Easter with its themes of death and redemption, I am aware of how much violence is a feature of our daily news. Whether it be in domestic and child abuse, street violence, or brutal murder, violence stalks us like a hungry wolf.
With these high levels of destructive behaviour one begins to wonder at the mental mechanics of those who carry out these dastardly acts. Are they unfortunate, disturbed, maladjusted or dare we dig out our “old fashioned” vocabulary and call such people “evil”?
The idea that human evil exists is difficult for many people to believe. Most consider evil too superstitious a concept to apply in our scientific society. We want to reduce it to a medical diagnosis, or some personality disorder, or something that can be managed with a pill.
But there’s no pill that can cure evil, and that is the opinion of psychiatrist M. Scott Peck who penned one of the most disturbing books I have ever read, “People of the Lie: the hope for healing human evil.”
Peck wrote the book to describe a category of human behaviour currently not catalogued by psychology in its Diagnostic and Statistical Manual of Mental Disorders (currently DSM 5).
Scott Peck accepts the described psychiatric disorders, including those that can cause people to behave in an evil way, but still sees evil as a distinct problem that straddles the line between a personality disorder, and a spiritual disorder, perhaps leaning towards the latter.
He sketches evil people as being aware of their conscience, but actively choosing to ignore it, as opposed to a sociopathic person who appears to be devoid of conscience altogether. In other words, an evil person knows that they are doing evil, while a sociopath does not, even though their actions may be very similar.
Peck explains evil as “militant ignorance”. Evil people are obsessed with maintaining their self-image of perfection through self-deception. In addition, evil people will be very selective about who they inflict their evil upon, while going to great lengths to maintain an image of respectability and normality with everyone else. As a result, evil people are often well liked by the majority, and their victims come across as being overly sensitive, having a persecution complex, or even being crazy.
This selectivity in choosing victims explains why children are often targeted and how afterwards the supervising adults cannot believe that such a nice “Uncle” was actually a paedophile or pornographer.
All of this points to the sinister truth that religious communities are obvious places for People of the Lie to lurk. Hiding in plain sight, they manipulate the honest and trusting believers in these communities, all the while feeding their self-absorbed narcissism and maintaining the glittering masks which conceal their evil behaviour.
For Christians, Good Friday is a reminder that it was the holy religious leaders of Jerusalem who, in an evil plot, tried to kill God’s love manifested in Jesus of Nazareth.

Do you want to be right, or be in a relationship? Matthew 5:21-37 Epiphany 6/ Ordinary 6

rulesMatthew 5:21-37

“You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell. “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.

“Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.

It was the present Dalai Lama who said““Know the rules well, so you can break them effectively.”  I also came across this Zen maxim, “First you learn the rules. Then you keep the rules. Then you break the rules. Then you are wise.”

This seems to be the gist of Jesus’ comments about the law in the gospel for this week. Those who have walked the path of Christ following for some time will know that the religion of the heart is not so much about the rules as it is about the relationship which the rules are intended to enhance anyway.

The problem with human nature though is we tend to swap the priorities around then that is where the hypocrisy begins.
We have all met people who prefer to be right and keep the rules, than be in relationship. They are usually shining saints, brightly burning but usually without a flicker of compassion.

If I read Jesus correctly, he is saying relationships are more important than rules.
Rules will lead you into and hell of minutiae and detail, but they will not deepen your humanity or your heart.

Rules will make you righteous, but relationships will make you real.
There’s no doubt that Jesus lived this truth.
Perhaps we could too?

Tracking the Radical Jesus – Matthew 5:1-12 Epiphany 4 / Ordinary 4

tracks

Matthew 5:1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they will be comforted. “Blessed are the meek, for they will inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they will be filled. “Blessed are the merciful, for they will receive mercy. “Blessed are the pure in heart, for they will see God. “Blessed are the peacemakers, for they will be called children of God. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

It takes a gifted mind to see differently from others.

Most of us simply see what we are taught to see.

We are told that a particular frequency of light is red and it is so.

We write between the lines, we colour within the lines and we think like a train on parallel tracks.

Yet every thousand years or so, someone comes along who sees differently. They question why red is red, why writing needs lines and generally they derail our thinking is disturbing ways.

Jesus was one of those people.

He noticed that the established order was not only questionable, it was perverse.

That is why he turned it on its head. He declared losers to be winners, the poor to be blessed and God to be concerned with those who are least deserving of attention.

For the most part we cannot deal with thinkers like Jesus, for who would we be without or wall, our lines and our clickety clack tracks?

First we tried to silence him, then we ignored him, but in the end we had to kill him. It was the final solution.

With him gone, privilege, power, prestige, precedent, and protocol were back on track.

The lines were drawn and we were back on track. Clickety Clack, Clickety Clack.

I wonder when next he will tear up the tracks?

Nest or Nets? Matthew 4:12–23 Epiphany 3A /Ordinary 3

nest3Matthew 4:12–23

Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: “Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

There is a poster in popular use to advertise retreats. The picture is usually of a single person in a solitary place, and the caption reads, “Sometimes you have to withdraw from the world to find your place in it.

If we read Matthew chapter 4 carefully we will see that it is a chapter of two withdrawals. The first is Jesus being led by the Spirit into the wilderness to be tested. The second is a withdrawal anachoreo to Capernaum by Jesus when he hears that John the Baptiser has been arrested.

Anachoreo is an interesting word. It is the root of the word “anchorite” which describes hermits in general and later came to to specifically describe a form of religious life during the early and high middle ages. At this time men (anchorites) and women (anchoresses) withdrew from society and were cloistered away in cells (anchorholds) usually attached to churches.

In Britain the most famous Anchoress is undoubtedly Dame Julian of Norwich, whose record of the mystical “shewings” given her are recorded in her book “Revelations of Divine Love” which is still in print.

The anchorite was often walled into the anchorhold by the Bishop who at that time would conduct their funeral liturgy as they became dead to the world. The rest of their life would be spent walled in with one window, called a hagioscope or squint, open to the high altar of the church so that they could watch the mass. Another window opened to the street through which food and presumably excrement could be passed and also through which people could seek the counsel of the holy soul inside.

Life for Jesus, as for us, took some interesting turns, didn’t it? Driven by fear of persecution by Herod, in the wake of John’s arrest, Jesus anchorites it to Capernaum, possibly to live a life of solitude and prayer? But that is not to be. One day on a quiet stroll along the shoreline of lake Galilee, Jesus in introverted mode, happens upon some fishermen casting their nets.

I would like to think that there was something in the archetypal symbolism of those fish gathering nets that jarred Jesus out of his introverted seclusion into an extroverted invitation to those early followers to come and “fish for the lost people of the house of Israel and indeed the whole world”

Its as if the anchorite nest was converted that day into missionary nets.

In times of dread and threat, nothing seems more inviting than to wall ourselves off from life threatening humanity.

It is then that we have to balance the hermit and the helper, the monk and the missionary.

Jesus found his largest appeal in a desert country he ran to while trying to avoid his mission.

We will probably experience the same.