In this episode we continue to explore the public ministry of Jesus as part of his whole life which left us an orienting map for our own journey.
What we regard as the miracles of Jesus life were not intended to be the extraordinary and illogical events we have come to believe miracles to be.
Instead these moments were the symptoms of an integrated and inclusive life that empowered ordinary people with wonder at their own being and belonging in the world.
Radical Christ 9 The Wilderness-Ravenous Hunger and Test
Last episode we explored the wonderful Baptism of Jesus, the dove, the voice, “You are my agapeitos” (beloved child).
Why, Jesus could have been the proto Trust (fund) Kid!
How then does the same Spirit, (can you still see the dove?) “offer him up” to the Wilderness where the Devil and the Ravens rule?
This episode explores how our Wilderness times are essential counterpoints to our Baptimal blessing moments. One without the other leads to rampant, inflated egos behind picket fences, or conversely to despairing dark depressions when we recognise we can’t be love and light all the time.
Thanks to Stephen Jenkinson for some of the insights used in this talk. You can listen to his work here https://orphanwisdom.com/listen-stranger-days/
Diving for our destiny. Baptism of Jesus
Luke 3:15-22
As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” So, with many other exhortations, he proclaimed the good news to the people. But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, added to them all by shutting up John in prison.
Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
As a writer, I love the reality of becoming totally immersed in what I am doing. There is a point for every writer when you get beyond the struggle of getting going, beyond the place of awkward editing, of evaluating your work, to the place of immersion. It is at that point that the writing begins to flow and you feel yourself being written more than writing.
This sense of immersion lies at the root of the meaning of baptism. As twitchy as we mainline Protestants may be about the depth and quantity of water used in the sacrament, we have to acknowledge. To be baptised is to be immersed. To surrender to the flow.
As I read Luke’s gospel I become aware of two immersions. There is the immersion of Herod into constriction and darkness. Herod, who decided to take the low road and earned the derision and disgust of John the baptiser, then adds to the depth of his darkness and has John thrown in to prison, thence to later beheading.
In contrast there is the immersion of Jesus into the mission of the Father. Immersing himself into light and opening.
Listen to Luke, “Now when all the people were baptised, and when Jesus also had been baptised and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove.”
Herod’s is an immersion into walled off imprisonment. He ends up every bit as confined as John whom he has locked up.
Jesus’ is an immersion into openness, heavens open, Spirit descends and voices speak.
We all know the power of our addictions to imprison us. To wall us in and ultimately make us lose our heads (or at least our minds). That is the Baptism of Herod
Yet every now and then, grace on grace, we are able to immerse ourselves into the Other.
To do what is required, to pray, and like Jesus, to find ourselves opening up to light and heaven and to hear the flutter of Spirit wings. That is the baptism of Jesus.
That is the theme of this feast.
That is our surrender to all that is positive and transforming in the world.
Paper, rock, scissors: water, Spirit, fire – Baptism of Jesus C
Luke 3:15-22
As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” So, with many other exhortations, he proclaimed the good news to the people. But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, added to them all by shutting up John in prison.
Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
“Paper, rock, scissors: Water, Spirit, Fire?”
Is it a new team selection game? The kind you use on the playground when you have to decide who gets to choose first?
It may sound that way, and it is about making choices, but this is certainly no game.
John the Baptizer had raised the expectations of a nation disillusioned with rote religion. They were weary of a religion that justified and supported the status quo by diplomatic expediency so as to continue operating under the peace of Roman domination, the Pax Romana. People were hungry for justice and freedom. They were looking for a liberating leader and hoped that John was the one.
Those of us who participated in the transition of South Africa from Apartheid to Democracy in the nineteen eighties and nineties, will remember just how volatile and pregnant that longing can be. Ego drives and character assassinations were the dynamics of the day as one leader after another jostled and jockeyed for dominance in the flux of expectation.
Unfortunately there were only a few of the ilk of a Desmond Tutu who could detach their own ego driven greed and say, say as John the Baptist did, “There is another coming.”
For South Africa, the coming one was Madiba, known to the world as Nelson Rolihlahla Mandela, who on his release ended the jockeying and led South Africa through a bloodless and miraculous transition.
For Israel, it was Jeshua the Nazarene, or as we know him, Jesus of Nazareth.
Paper, rock, scissors; water, Spirit, fire.
The coming one, according to John, was not going to chaff around. He was coming to clear the chaotic threshing floor, where all was dust and trampling. He had a winnowing fork, that would throw it all in the air so that only that with substance and value would fall through and be seen clearly as substantial life-giving grain, whilst the worthless would blow off as fire fuel.
Paper, rock, scissors; water, Spirit, fire.
Bathing, washing, ritual cleansing was only the beginning. John could do that work, just as Desmond Tutu could get South Africa ready, by speech and sanctions and blood-sparing mediation.
However, Breathing, Spirit, In-spiration, that sets the world ablaze with a passion for compassion and justice for all required someone with more to give.
Back in the day, Herod Antipas, chose as unskillfully as his father Herod, who had gone off as the Butcher of Bethlehem and killed all the children under two, to try and stop the coming of the true king. Antipas thought that imprisoning and finally killing John the Baptizer would halt the coming of the king’s reign.
They were both wrong. They chose badly. They listened only to the voices of their fear, and never (it would seem) heard a voice from above.
Paper, rock, scissors; water, Spirit, fire.
Jesus, on the other hand, heard a voice from above that drowned the Gethsemane voices of fear.
Water
Spirit
Fire
Bathe, breathe, burn.
That was the sequence of Jesus’ ministry.
After ritual bathing in baptism, he heard the only words any child needs to hear to be complete as a human being, “That’s my child, my beloved, I am so proud of you!”.
Jesus was ready for the breathing of Spirit every moment as he burnt his life up as an offering for the salvation of all.
Paper, rock, scissors; water, Spirit, fire.
Once you know who you are, beloved child of God, there is nothing that can defeat or hold you. No prison, no power, no political regime.
You are then, as Jesus was, Invictus. You are Invincible.
(This poem, by William Ernest Henley, kept Nelson Mandela sane for twenty seven years on Robben Island)
Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll.
I am the master of my fate:
I am the captain of my soul.
Paper, rock, scissors; water, Spirit, fire.
The words from his Parent in heaven, held Jesus, in the three and a half years of his ministry as he poured out his life.
I wonder what will hold me in this year, this life, still unfolding?
In my sane moments I choose to believe that the voice from heaven, speaks to me as it spoke to him, “You are my Child, the Beloved; with you I am well pleased.” When I hear it, and the voice of my my fear does not drown it out, I too know I have the potential to be Invictus.
Bathe, Breathe, Burn…
