Lost Soul?

I sometimes fear we have lost our souls. I look around and see the departure of soul from so many sectors of life.


The same soul flight seems to have affected our religious traditions.
Is it possible to still encounter soul in the superficiality of modern life?


If soul is that which animates us, it seems to currently live in interesting places. Many pilgrims witness that they are enlivened by travel and wilderness experiences. There is a new spirituality that doesn’t need to conform to dogma. In caring for plants, animals and people who are suffering. In stewarding ecology and once again finding divinity in nature, soil and sea.

On closer investigation it seems we haven’t lost our souls, they are very much with us, but need a different diet to cope with the challenges of our hyper-driven world.

Food for the soul is still abundant and this video explores how to find and nurture soul.

The Masked Persona or Facebook Self

In this episode I explore the role of the inner “persona” or mask in our relationship to the world.
The word persona comes from Latin and is the term Romans used for the Greek theatrical mask (prosopon) which allowed actors to play more than one role. Because there were no big screens or optics to improve the audience’s view, the masks were larger than the actors’ heads and set in expressions that portrayed the nature of each character.
We all have a public Facebook self-mask that we have curated for the world.
Sometimes our professions seduce us into stereotypical ways of being in those roles.
The mental-healthy trick is not to become over identified with the masks of our professional or social roles, but to be as authentic when facing the public as when facing ourselves.

You can schedule one on one Skype or Zoom sessions with Peter by emailing peterwoods.pe@gmail.com

How to Profit from Loss

To be human is to experience loss. In the Buddhist, Five Subjects for Recollection is the phrase, “all that is mine, beloved and pleasing, will become otherwise. Will be taken from me.

Peter reflects on how we process loss. The destructive as well as more constructive responses.

In the talk Peter references the work of Dr Gabor Mate a helpful resource on addiction.

Please search for him on YouTube.

Please remember to subscribe to this channel

You can schedule one on one Skype or Zoom sessions with Peter by emailing peterwoods.pe@gmail.com

I know you’re a follower, but are you being followed?

We are all busy following something or someone. Diets, exercise programs, studies, teachings, religions.
But what if we lose the will to follow? What if we just cannot go on?
Peter suggests a good test of what we are following, is to ask if they will follow us when we get lost.

You can schedule one on one Skype or Zoom sessions with Peter by emailing peterwoods.pe@gmail.com

The Wounded Angel Network takes flight

I am delighted to introduce my latest project of YouTube videos where I reflect on matters of healing, integration, motivation and clear thinking.

Hugo Simberg, The Wounded Angel / Haavoittunut enkeli, 1903, painting, oil on canvas, 127 cm x 154 cm, A II 1703, Ateneum Art Museum / Finnish National Gallery, Ahlström Collection. Photo: Finnish National Gallery / Hannu Aaltonen.

The project is named after Hugo Simberg’s 19th Century painting (more here) I first saw the image on a study text titled “The Healing Spirit” by Paul R Fleischman and ever since, I’ve seen it as symbolising my therapeutic work.

I do hope you will enjoy the videos and should you subscribe to the YouTube channel, you will be advised of future posts as they are uploaded.

Please click here to go to the Wounded Angel Network playlist and please hit the red subscribe button when you get there.

Can you feel the gut wrenching care?- Mark 6:30-56 Ordinary 16b

Mark 6:30-56

30The apostles gathered around Jesus, and told him all that they had done and taught. 31He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. 32And they went away in the boat to a deserted place by themselves. 33Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things
===
53When they had crossed over, they came to land at Gennesaret and moored the boat. 54When they got out of the boat, people at once recognized him, 55and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

As one who has a strong vocational call to solitude and who, at the same time, has spent over thirty years in active pastoral ministry, I feel the tensions of  this passage in my bones.
Jesus and his disciples yearning for retreat, simultaneously seeing the need of the crowd.
How does one balance the tension?
The clue is in the text, but first let me enumerate a few unhelpful responses that I see in the modern church.

The first is professional walling.
I am always deeply disappointed when the first words I hear out of preacher’s mouth when they come to a new congregation are, “My day off is on a Friday!”. By all means take your time off, but don’t make that your first priority! If I read the story correctly, Jesus didn’t. There was something else that gave priority (see the word “prior” in priority?)

The second is avoidance masked as delegation. I am all for mobilizing the laity and every member ministry, but all these systems lose some of their authenticity when clergy use them as an excuse to never engage emotionally with suffering.
By the way this flows the other way too. I am amused at how often I am called by people not even in the congregation and told where a homeless person is to be found. By telling me, the caller thinks they have discharged their duty to care for the person. Let the professional handle it!

So what is it that drives the discernment of Jesus? How does he manage to put the retreat on hold and care for the crowd first?
Well I did say the clue was in the text, it is in verse thirty four.

The giveaway is that marvelously rich greek word σπλαγχνίζομαι (splanchnizomai). You can’t really say it without blasting your sinuses clear!
It is a visceral word, that roots in the sphinctal regions of the bowel. It literally means to feel in the gut.

If we are to have any hope of showing Jesus to the suffering, we are going to have to allow the pain of the world to move us in the core of our being. Simply thinking, intellectualising and theorising in our heads will not do.

This is job for the gut not the nut.

When last did the suffering of humanity feel like a punch in the solar plexus? That is how Jesus felt it. It’s hard to run away on retreat when you have been impacted like that.

Oh I forgot to mention. I am on leave so if you need ministry please call the church (and only during office hours)

The catharsis of not cutting. Easter5

John 15:1-8

”I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.

As winter creeps darkly toward us in the Southern Hemisphere I see my horticultural friends wielding their most feared weapons, the seccateurs. Knowing just where to cut, they lop and lunge at every bush and tree until skeletal forms remain where foliage once flourished and the ground is littered with sticks and stalks.  It is botanical carnage.  Essential, I am told, but carnage nonetheless!

In the history of Christianity there have many, and some very interesting, aberrant groups commonly called heretics.  The word heretic comes from “hairetikos=able to choose”.  So  a heretic was judged by the church hierarchy to be one who had chosen to believe and profess in opposition to official  doctrine and as a result, had to be silenced.  Such silencing usually involved the cutting off of the heretical, “wrong choice” person or group from the church community. In dark and dangerous times it also involved the cutting off of body parts from the heretic either during the trial to determine heresy or eventually to cut the heretic off as a consequence of the bad choice they had made.  In the latter case the most favoured body part to be severed was the head.  The head that had made the wrong choice was thus removed from the body, symbolising the cleansing of the church by the removal of the heretic.  It was another carnage. Not botanical pruning, this time it was human carnage.  At least gardeners don’t hear the plants scream!

I am glad to report that this Inquisitorial practice is no longer part of church management though the language echoing that dreadful past remains with us in phrases like, “heads are going to roll” and “losing your head” about something or someone.  The Inquisitors, who were the head lopping pruners of the medieval church considered themselves tasked with “cleansing” the church of error.  They saw themselves as those who were doing the pruning work that Jesus refers to in today’s Gospel reading.

In fact the word that John’s gospel uses for prune is  katharei=to cleanse. We still reference the word when speaking of cathartic experiences.  Those moments when we, through grief or pain, are cleared out and cleansed.  Inquisitors saw themselves as cleansing the church through the pruning of heretics.  Painful it might have been, but prudent for the preservation of power.

One of the best known groups of heretics in Europe also take their name from this word katharo.  They are the Cathars who are refered to in the Council of Nicaea in 325 but which emerged as an autonomous movement of strict Christians in the 12th Century in the Rhineland and Northern France.   These heretical,  “wrong-choicers”  were completely exterminated with the loss of many pruned and roasted body parts by the 12th and 13th century Inquisitions. The Cathars had some strange ideas about no re-marriage afetr widowhood and who also maintained that there was no way to do penance for sin that was committed after baptism.  A rather serious bunch they were. A kind of puritanical movement before the Puritans if you know what I mean?  How ironic then that the Cleansed Ones = Cathars were “cleansed” by the Inquisition.  Something Rwandan with Auschwitzian echoes here don’t you think?

Anyway, the Church needed to get rid of them.  They were just not with the Roman programme.  So the Inquisitors arrived and the heads rolled.   A vast pruning purge which, despite novel romantic notions of links to the Knights Templar and the Holy Grail, surely represents one of the lowest ebbs of Christian history?

So it is with my mind awash with horticulture and history, that I eventually come to the Sunday gospel.

It fascinates me that in John’s gospel there are only two parables recorded.  Last Sunday Jesus referred to himself as the Good Shepherd in the one parable, and this week he refers to himself as the Vine in the second.  If the writer of the last canonical gospel to be written  opted for only these two similes they must be pivotal to describe Jesus.

Now, if Jesus is the the Vine with a Shepherd’s heart, and only God is the gardener, then a few realities seem to bud and sprout from that:

  • Only God is qualified to wield the pruning tools.
  • Every severance is painful to Jesus.
  • Believing that we have the right to prune the church as Christ followers is not only arrogant, it is blasphemous (playing God) and may indeed rebound in the axe wielder being axed for usurpation!  Cathars are cleansed!

No, for me it is clear. The church is not called to prune, that is God’s job. Faggots of fruitless followers are God’s business not mine.

The church is called to fruit by remaining connected to the life giving/love flowing sap of the Shepherd-Vine.

It is through fruitful love and life, not through severance and sectarianism, that I become his disciple.  Of course if you don’t agree, you can always cut me off.

Digging down to healthy understanding

Mark 2:1-12

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, “Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins” —he said to the paralytic— “I say to you, stand up, take your mat and go to your home.” And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, “We have never seen anything like this!”

I can hear the seventies Hippie preacher in his tie-dye T-shirt, bell bottom hipsters and Jesus sandals, “Hey man this story of Jesus is way cool, can you DIG it?”  (Ahem. Sorry I just couldn’t resist.)

It is as well known a gospel story as any can be, and the subject of a thousand Sunday school lessons.

The challenging question now is, “What can it possibly say today?”

As I take a fresh look at the passage, with what my Zen friends refer to as “Beginner’s mind”, three aspects of the story dig their way through the ceiling of my thoughts that want to say, “Oh I know what this story is about.”

I am struck firstly by the insight of those determined friends who know instinctively, that health is related to proximity to Jesus.

Please don’t hear me saying the manipulative nonsense of the televangelist, “Come to Jesus and you will be healed”.  That, we all know, cannot be guaranteed.

Following Jesus is not a formulary of positive outcomes.  No.

I am suggesting however, that the health and well being of humans; physical, emotional, and spiritual; is affected by proximity to Jesus.  I suppose it has to do with orientation and focus.  Being close to Jesus is not stress free. (God knows the route passes through Golgotha!)  Yet, being close to Jesus does orient me to a compassionate, open-hearted, generous, non-aquisitive, joyful, lightness of being with regard to life, in all it’s material forms. I tend to lose that when I get too far away from him and his gospel values.  Human health is enhanced in proximity to Jesus.

Linked to the first insight, the story of the burrowing friends of Jesus also reveals that despite all our Christian iconography, there are times when we discover that Jesus is below us and not above.

Those who visit The Listening Hermit regularly will know that I am greatly helped by the insights of Jungian depth psychology, which I believe, gives us a range of metaphors for third millennial communication of the Jesus message.

Depth Psychology“. That really is my whole point.

In our heady and lofty intellectual culture, it is all too easy to assume that Jesus, the incarnate God is wafting above us.  Yet, in-carnation, is a visceral, meaty notion, that sometimes requires digging rather than flying, when a spade is of more use than Red Bull wings.

A friend of mine is a worm farmer.  There is something mesmeric about watching these primitive life forms still going about their million year old lifestyles of recycling crap into fecund soil.  The miracle of the Capernaum roof diggers is a story of depth and dirt, and not a lofty ideological mind flight.

Sometimes Jesus is not above us, but below.

The final insight my beginner’s mind was lowered into as I descended through that old roof, wasn’t really an insight as much as a jogging of my memory.  As the bed hit the dirt floor in front of Jesus and I heard him say, “Child, your sins are forgiven.”, I suddenly remembered that Paul Tillich had the insight that in that moment Jesus wasn’t forgiving the sins of the paralysed one, he was proclaiming that in the sight of God the man was sinless.

A quick history detour may be in order.

In Jesus day, (and more subtly in ours), religion proclaimed that human suffering was the consequence of human failure. Sufferers had done something very wrong to slight God or at least upset the balance of the rules of prosperity.  To be sick or invalid was to have broken the rules.

This gospel story underlines that Jesus didn’t have to forgive sins. He simply had to point out that God wasn’t offended by humanity. (Another way of understanding “Your sins are forgiven“)

Grasping that, “Digging that” I am not an offense to God neither am I an offender, was such a liberation that often the perceived penalty would disappear as the perceived offence was annulled.  Healing happened.

The idea that we as humans have somehow deeply offended our Loving parent is the really offensive notion that has held the Church, and Christians, captive and paralysed for millenia.

Isn’t it time we blew the roof off that lie and walked out of the prisons of our fearful dogma?

Let the Pharisees mutter about protocol and precedent, Jesus has seen our trust in liberating truth.

Do you know, I would dig through the roof of St Peter’s Basilica in Rome if I could get this truth to Wikileaks?

Warning: Jesus is Contagious!

Mark 1:40-45
A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity,(or other authorities read anger) Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ Immediately the leprosy* left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.

A cursory reading of the footnotes for this text in any bible reveals the need for some “translation of the translation” if we are going to access the text in our 2012 contexts.

We know nothing about lepers.
Truth be told, it is unlikely that the disease we associate with leprosy is the disease refered to in the biblical text.  The leprosy we know probably only came to the middle east from India after bible times. In Bible times “leprosy” which literally means scaly or rough refered to any skin disease like psoriasis, acne, or boils. In a pre-scientific time, the fear of contagion would have made people reluctant to have contact with anything which may have caused them to suffer or even be excluded for society.
It may be useful in our context to return to the literal words of rough and scaly as referring to the people we cast out from our circles of acceptance and avoid contact with. I am sure most of us have rough and scaly relatives, right inside our families we would want to avoid contact with.

I will leave you to make your own two lists…

1. Rough and Scaly people I personally choose to avoid.

2. Rough and Scaly people that the church should avoid.

The texts show Jesus moved with emotion (the majority say pity but others say anger). I quite like the choice. In fact I can even picture Jesus feeling pity for the rough and scaly outcast and anger at the society that marginalised him.
It would be a good balance for modern day Christ followers to keep, don’t you think? Can we be prophetically angry at the structural violence that crushes people and groups, whilst keeping our hearts open with compassion for the sufferers?

Another aspect of the passage that bears explaining is this continual demand for secrecy by Jesus. There are many theories since the first advanced by William Wrede in 1901. You can read them here. For sake of simple proclamation this Sunday, it seems most likely that Jesus wanted to avoid celebrity so as to move about freely.
We should never forget that he was in the North because he couldn’t be in the South. The gruesome death of John the Baptizer at the hands of Herod down South was the reason for Jesus being in Galilee. So some secrecy might have been a matter of security

Despite the above, I also affirm the theory that in the understanding of Jesus, the notion of Messiah had become distorted by the political expectations and yearnings of oppressed people. Jesus didn’t want to become a Messiah of the Popular Mould. He needed time to show who the Suffering Servant was. That would only be completed when he showed the depths of his love in death.
Again a modern context question arises.  Do I trust Jesus to be himself as I follow him or do I want hime to fit my preconceived mould I have cast for him?

Finally, I love how effective the attempt at silencing the healed leper is!
For all the best reasons for secrecy which we have considered above, there is something Jesus has underestimated.
He hasn’t reckoned in the power of effervescent witness from those who have been touched by God! There is just no silencing the babble of blessed ones. As Don Fransciso made famous in his song, “I gotta tell somebody, what Jesus did for me!”

Could it be that the church is dying today as it is, because we have protected ourselves from the possibility of the healing encounters that might happen if some rough and scaly people got close enough to Jesus?
Our sanctuaries and our sacraments are sanitised and leprosy free.
Rough and scaly people are just not welcome.
So instead of effervescent witness there is sterile silence.
Sad really…