It’s the nature of all things pickled and enlightened. Matthew 5:13-20 Epiphany 5-Ordinary

ImageMatthew 5:13-20

13“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. 14“You are the light of the world. A city built on a hill cannot be hid. 15No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

17“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Okay so I checked.
It is scientifically impossible for salt not to be salty. Sodium Chloride (NaCl) Salt is a very stable compound that cannot lose its taste except by dilution in water.
Light also cannot be anything other than light. You can hide the light or block the light but the light continues to be the light.
Jesus’ jump from affirming the nature of salt and light to be what they elementally are, to a discussion on the inviolability and permanence of the law, seems at first not to make any sense nor logical connection.
So I wonder if the master isn’t once again smiling as he speaks another irony?
If I consider my legalism and bigotry. When I examine the laws that I use as part of my religious practice, I realise that I am often trying to go against nature.
If salt is salt and light is always light, there is absolutely no reason to legislate to keep it so.
If people are made in the image of God, and are thus sparks of the divine nature, there is no religio-legalistic imperative to try to control them to be what they already are.
However, if you think salt is in danger of dilution, or that light can be totally blanked out and smothered, then you will have to arm yourself with jots and tittles full of laws to keep that from happening.
It all boils to what you believe about intrinsic goodness, the providence of God, or the depravity of humanity, and by inference our creator.
Light and Salt cannot be legislated into being better salt and light.
As for being more righteous than the scribes and Pharisees, well that’s an impossible benighted competition if ever I saw one.
You can take that with a pinch of salt!

Tracking the Radical Jesus – Matthew 5:1-12 Epiphany 4 / Ordinary 4

tracks

Matthew 5:1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they will be comforted. “Blessed are the meek, for they will inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they will be filled. “Blessed are the merciful, for they will receive mercy. “Blessed are the pure in heart, for they will see God. “Blessed are the peacemakers, for they will be called children of God. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

It takes a gifted mind to see differently from others.

Most of us simply see what we are taught to see.

We are told that a particular frequency of light is red and it is so.

We write between the lines, we colour within the lines and we think like a train on parallel tracks.

Yet every thousand years or so, someone comes along who sees differently. They question why red is red, why writing needs lines and generally they derail our thinking is disturbing ways.

Jesus was one of those people.

He noticed that the established order was not only questionable, it was perverse.

That is why he turned it on its head. He declared losers to be winners, the poor to be blessed and God to be concerned with those who are least deserving of attention.

For the most part we cannot deal with thinkers like Jesus, for who would we be without or wall, our lines and our clickety clack tracks?

First we tried to silence him, then we ignored him, but in the end we had to kill him. It was the final solution.

With him gone, privilege, power, prestige, precedent, and protocol were back on track.

The lines were drawn and we were back on track. Clickety Clack, Clickety Clack.

I wonder when next he will tear up the tracks?

Blessed? Don’t you mean cursed?

(Click Here to listen to this article as it was preached on Sunday Jan 31 2011)

Matthew 5:1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they will be comforted. “Blessed are the meek, for they will inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they will be filled. “Blessed are the merciful, for they will receive mercy. “Blessed are the pure in heart, for they will see God. “Blessed are the peacemakers, for they will be called children of God. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

The Gospel of Jesus – according to the Jesus Seminar suggests that the core of the Beatitudes probably refers to the poor the hungry and the weeping.  The scholars translate the word makarios “Blessed” as “Congratulations.

“Congratulations, you poor! God’s domain belongs to you. Congratulations you hungry! You will have a feast.  Congratulations, you who weep now! You will laugh.” Gospel of Jesus 2:3-5

If ever there was a saying that is counter intuitive, then this must be it.

Don Cupitt in “Theology’s strange return” points out that “In post modernity Christianity is being progressively deconstructed, as text and subtext come apart and we we begin to recognize that the religion was first created by a very large-scale act of repression.   The original Jesus was far too radical a figure.  He had to be very heavily veiled, and became the Christ of faith, the incarnate word of God and the ever obedient Son of his heavenly Father.  Thus weirdly disguised, Jesus could be presented by apostles an priests as the central figure in a great myth of redemption which promises the believer a permanently deferred union with God that does not dethrone God.  The object of the complicated manoeuvres here was to preserve just a little bit of what Jesus had been about while yet retaining in full the divine transcendence, the supernatural world, the system of religious mediation and, above all, priestly and disciplinary power. But in postmodernity it is all coming apart.  We begin to see that historical ecclesiastical Christianity was from the first constituted by a great repression of something bigger and better that lies behind it, something that is now at last coming into view.” (Introduction xv)

This radical Jesus, and that piercing scalpel that dissects hypocrisy wherever it has taken form, is nowhere more visible than in these teachings from the Beatitudes.  It matters little whether you take the canonical account of Matthew or the Jesus Seminar version above, the effect is the same.  Jesus is turning the conventional wisdom of the spiritual country club on its head.

All the conditions of human suffering that we pray to avoid and for whose victims we pray in our Sunday and weekday intercessions are congratulated and declared as blessed and happy for it would seem that in Jesus view they have access to the imperial reign (Kingdom) of God.

Having just passed through the consumer orgy of Christmas, and living in Africa where the poor cannot be sanitarily avoided, the words of Jesus seem to amplify the bloated material hangover whose toxins seem to linger long into the new year.

Could it be that peace, joy and hope are not consumer goods, but are rather purveyed in the depth of trust that is born of human struggle and suffering?  We do ourselves and the gospel a great disservice when we spiritualize the Beatitudes and assume they refer only to mind or soul states. The poor are really poor, the weeping are crying real tears.

Moreover, the weeping hungry poor, do not need platitudes and deferred promises of redemption.

They want what they cannot have, and miraculously discover that God is closer in the wanting than in the having.  We who have whatever we want never seem to even get close to hearing Christ’s congratulations.

This is confusing.  It traps my ego and my comfort culture.  I suppose it must be from Jesus.

Lord help me to stop praying for the blessings that I want.  I am coming to see that my desired “blessings” might end up being curses that take me further from you.”