Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?”
He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’”
And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
Last week we considered the nine word one-liner sermon that Jesus gave as he sat down after reading from the scroll of Isaiah, in his hometown synagogue in Nazareth. This week’s Gospel reading opens with those nine words and continues…
‘All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?”’
So Jesus had clearly finished the formal exposition from the words.
The narrative now continues with Jesus speaking as if he knew what the people were thinking.
It is a common homiletic device. As a Methodist I was weaned on it as John Wesley used it frequently. The preacher verbalizes what they think the audience is thinking. In this case and often for Wesley, it takes the form of objections that may be in the mind of the hearer. “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’”
Jesus then makes a statement that , “…no prophet is accepted in the prophet’s home town”, and goes on to illustrate his point by referencing two events. One from the life of Elijah and one from his successor Elisha.
In both stories he points to the fact that God’s favour is not determined nor directed by familial, community or cultural rights of access. Being a home-boy does not give Nazareth special rights of privilege. In fact it would seem that cosmopolitan Capernaum is a preferred site for signs of God’s reign.
It is worth remembering that it was only the other day, in 2007, we crossed a line. Since then, for the first time in human history, more people on the planet live in cities than in the country. Before that cities were seen as places of excess and debauchery. Tire, Sidon, Sodom and Gomorrah, you can complete your own list, but I think for Nazarenes, Capernaum would be on their list.
This was not what the good homeys of Nazareth wanted to hear. They of all people had rights and claims to this their home-reared son.
Again, in our individualistic, Western, deconstructed nuclear families, we may not feel the tug of clan and community as the culture of Jesus would have exerted it. Those of us in more tribal cultures will have a better grip on this pressure. Imagine club, team, religion, herd, culture, gang; whatever helps to understand that people who share your origins, believe they have rights above others on your talents. Imagine that, and you will have an angle on why the Nazareth congregation became so angry.
One moment they were praising the gracious words, the next they were an angry mob wanting to throw Jesus off a cliff!
Years ago I watched Anthony Quinn pay tribute to Ingrid Bergman. ‘What made Ingrid great’, he said,’is that she was able to see fame and criticism for the impostors they are.‘ Jesus had the gift before Ingrid.
Let’s not forget that in the Gospel record two archetypal events had preceded this preaching in Nazareth.
At his baptism, Jesus had heard from God, just who he really was. “That’s my boy! I am so proud of you”
In the wilderness, the shadows of ego, ambition, and power had constelated into a diabolical manifestation called, al-Shaitan= the adversary. Jesus knowing who he was in God’s sight managed to hold his vocation and vision intact through the forty day ordeal.
Is it any wonder that he was not particularly threatened by some home town good-ole boys who got angry because he wouldn’t dance to their tune?
Christ following is a demanding and ego-threatening enterprise.
Loyalties, connections, cultural nuances, demands, threats, will all be grist to the mill that will sift us like wheat.
We will have to know who we are AND we will have to face the shadow adversaries within us.
So, how did he manage to walk through the “midst of them” and “go on his way“?
My years in conflict mediation have given me a clue.
Some mobs, some crowds, some passionate, vindictively righteous assemblies, can get so enraged, so angry, so violent, so hynotised by their fulminations that truth, light, and Universal Love, are able to depart from amongst them so swiftly they don’t even notice!
Hey! Where did you go?