As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.
That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, “Everyone is searching for you.” He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.
Human suffering is a great way to meet Jesus.
I would love to have been able to interview the crowd that followed him around during his ministry and establish what percentage of them were following because they had encountered in Jesus, some liberation from their suffering . I am sure they would make up the majority of the crowd. Another sector might be those who were in the process of being healed by ongoing encounter with him?
I like the way the New Revised Standard Version translates the action of Peter’s mother-in-law after the fever. It renders “dieykonei” as “she began to serve them“. Do you also hear the present continuous sense to it? I love the implication that it was the beginning of perhaps, a lifetime of service?
There is also an interesting quatrain of activities as Jesus goes about his public ministry:
- He proclaims the unconditional acceptance of God for all, to all.
- He heals the sick.
- He casts out darkness(demons)
- He retreats into prayer.
What a wonderful rhythm for the Christ following life. How often can I recall times of frustration or burn out because I have neglected to attend to these four activities in a balanced way.
As students of yoga know, you cannot only breathe in, nor can you only breathe out.
Yet we who have been blessed, healed, and who have had our darkness dispelled by Jesus. We who now serve and follow him, need to learn the potency and sanity for our own lives of Proclaim, Heal, Remove darkness, Pray. I don’t think the sequential order is essential. What is essential is balancing our lives firmly on those four legs.
Yes, I know I am avoiding commenting on why Jesus wouldn’t allow the demons “who knew him” to speak. I can only speculate from the times we do hear them speak in Mark, that they speak only of themselves in the most egotistical terms. For example, “‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us?” Mark 1:24. Can you hear the “me” in “Demon“?
For the demons in Jesus’ day, and the “demons” in me now, it is always about “me”.
Why me? Why do I have a fever? Why should I proclaim unconditional love? Why must I be the healer of others and their relationships? Why do I have to put up with the darkness of others? What has it to do with me? Why should I have to pray now?
That’s demonic language.
That’s just not the kind of language that will help any of us understand the selfless, life sacrificing Christ; let alone be healed by him and begin to serve him.
Better we don’t listen to it?
If he can shut those voices up in me, I won’t complain.