The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.” The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!”
The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).
This passage is remarkable for a whole raft of reasons.
Some that demand my attention are firstly, the psychic nature of John the Baptiser’s “seeing” of the Spirit descending on Jesus. (Of course it doesn’t help that I am reading Stephen King’s , “Doctor Sleep” his sequel to “The Shining”)
Nonetheless, there is a sense that not everyone saw what John saw, which begs the question as to what the pre-requisites for such sight, inner sight or insight are?
If I were to have a guess, it would be John’s complete and utter willingness (as opposed to usual human willfulness)to be used by God.
Notice how once he has seen that Jesus is the bearer of the Spirit he is quite happy to stop his path finding and road levelling ministry and even to hand over his disciples to Jesus.
Which is the second impressive thing about John.
Not only is he willing and obedient He also seems completely devoid of egotistical ambition, selfishness and that clinging to success that begrudges anyone else a chance to do better.
So the point to ponder should you want to see the moments when the Spirit descends on people, places and contexts is to cultivate the non-attachment that doesn’t want the Spirit for oneself.
Another remarkable part of the narrative is the descriptor that John uses for Jesus.
Alright, I know that this story is layered with first century church reflection on the Eucharist and there is significant reading back, but the words still get my contemplative attention.
“Look, the lamb of God who bears the failures of the whole, out of sync, creation.”
(My justification for this translation is that the word kosmos only appears in the New Testament and not the Greek Old Testament It is used as a reference to the created order, implying an ordered, logical world. Sin (hamartia) is thus the condition of disorderedness which is what Jesus has, under the Spirit’s anointing, come to bear towards restoration)
Small wonder then that the two disciples of John say to Simon, “We have found the Messiah.” (annointed one).
Keep noticing though that their acknowledgement of Jesus seems to rest, not on their own insight but simply on the recognition and endorsement of their teacher John the willing and ego-less baptiser.
After thirty years of preaching round about 1500 sermons, I can’t help envying John that depth of spirituality and inner-light that invited such profound trust from those he taught. When he said that he had seen the Spirit descend on Jesus and that he was the Lamb of God to be followed, they believed him because his life to that point was so believable.
May your hearers see the same in you this Sunday O proclaimers of the Lamb of God.