John 1:29-42
The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.” The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!”
The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o”clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).
I have always been one of those people who need to verify things experientially. It is never enough for me to hear how something works, I want to experience it. I am not sure if this is a helpful trait to have, but it has made for some interesting experiences!
Because I am an experiential learner I appreciate the sequence of events that are described in this gospel passage.
John who has the experience of baptizing Jesus, who has seen the Spirit descending upon him in the form of a dove, is able to confidently point to Jesus as “The sacrificial lamb of God” and then to wax theological about the destiny of Jesus vis a vis Israel. That was John’s experience and insight.
Two disciples of John then decide to follow Jesus, meet him and enquire about where he lives. This question is far deeper than merely an inquiry after an address. Amongst the Xhosa people of Southern Africa, there is a form of introduction which goes, “U velaphi?” It means, “Where do you come from?” In the customs of the Xhosas, the appropriate answer to the question is not to give an address, but to declare your clan heritage. The answer is self revelatory far beyond geography. The question is one of identity not of location. I believe the question of the disciples, “Where are you staying?” has similar dimensions.
Having had the benefit of John’s theological identification of Jesus as the “Lamb of God”, I just love the way Jesus doesn’t respond, “Don’t you know who I am?”, or “What have you heard?” as so many self-styled, egotistical messiahs would answer. Jesus’ response is a simple invitation to “Come and see.”
This response is so beautiful because it is open ended and does not require any prior pre-judged concepts of Jesus.
Isn’t that the miracle of the Jesus journey? Despite the countless layers of encrusted doctrine, dogma and determined identities that the Church has put onto Jesus as well as the requirements so many communities put on prospective followers before they even begin, Jesus does not.
His invitation is simply to experience. Come and see.
It is an invitation to unprejudiced, undetermined, encounter.
It is an adventure where the disciple and the teacher are in relationship and not merely formulaic ritual.
It is the path to life.
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